January 19, 2008

Hindu Wife-burning | A Sick Custom

Filed under: General and Women In Other Societies at 4:11 pm (no comments)

What is “Sati”?

Sati is the practice of widow burning (being cremated with her dead husband). A woman who dies burning herself on her husbands funeral fire was considered most virtuous, and was believed to directly go to heaven, redeeming all the forefathers rotting in hell, by this “meritorious” act.

The woman (Hindu widow) who committed Sati was worshipped as a Goddess, and temples were built in her memory.

The most high-profile Sati incident was in Rajasthan in 1987 when 18-year-old Roop Kanwar was burned to death.

The case sparked national and international outrage.

Police charged Roop Kanwar’s father-in-law and brother-in-law with forcing her to sit on the pyre with her husband’s body.

Sati is believed to have originated some 700 years ago among the ruling class or Rajputs in India.

The Rajput women burnt themselves after their men were defeated in battles to avoid being taken by the victors. But it came to be seen as a measure of wifely devotion in later years.

The custom was outlawed by India’s British rulers in 1829 following demands by Indian reformers.

But this cruel inhumane Hindu practice still occurs rarely, mostly in parts of northern and central India.

http://news.bbc.co.uk/1/hi/world/south_asia/2523277.stm

December 18, 2007

Jewish Law, Women and Divorce

Filed under: Women In Other Societies at 9:30 am (no comments)

A Religious Split
Jewish women abandoned but unable to remarry.
Full article here

BY BARI WEISS Friday, August 24, 2007 12:01 a.m. EDT Susan Rosenfeld’s marriage wasn’t what you’d call romantic. She was thrown up against a wall, doused with a bucket of cold water in bed, and, toward the end, became her husband’s punching bag. “Since I wear long sleeves, no one really knew,” she says. Looking back, Ms. Rosenfeld regrets keeping the abuse a secret. But “in the Jewish community, you don’t call the police on your husband.”

In her mid-30s, Ms. Rosenfeld hopes to remarry and build a new life for herself. But as an Orthodox Jew, a civil divorce is not sufficient. For Ms. Rosenfeld to be officially released from her vows, her husband has to grant her a Jewish bill of divorce, called a get. The document, which certifies the termination of the marriage–the Aramaic text declares “you are hereby permitted to marry any man”–not only allows women to remarry, but ensures that future children will not be deemed mamzerim (bastards able to marry only other mamzerim).

Two years have passed and Ariel HaCohen, Ms. Rosenfeld’s husband, has refused to grant her the get. This makes Ms. Rosenfeld an aguna–literally, an anchored woman–trapped in a dead marriage.







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